Lyndon Johnson who was the president who was executing that war, announced in the spring of 1968 that he would not seek the presidency again. He would go to Paris and end the war in Vietnam. Well we were ecstatic.

I wasn't part of John Kennedy's vision of the world, or Lyndon Johnson's. I thought of them as anti-Communist imperial monsters.

In Cairo, these young men hanging around in the street, we're told these guys are lazy, they're uneducated, they don't care, they don't have any political instincts - just like the working class in America, apparently - and then suddenly what the hell happened? What was that? They changed the world by changing themselves. Now is that over? No. Is the civil rights movement over? No. These movements have not accomplished what they set out to accomplish.

If you read Martin Luther King speeches and sermons in the last two years of his life - you might want to - –when I read these to my students, they think it's Malcom X because it's so radical. And if you read nothing else - if your viewers read nothing else - then the April 4, 1967, speech at Riverside Church called "Beyond Vietnam," that's where he says the greatest purveyor of violence on earth is my country. And he connects the triplets of evil, racism, militarism, and materialism, and that connection makes him a radical.

The Right said, [Barack Obama] is lying, he's a socialist who pals around with terrorists, he's a secret Muslim and blah blah blah. That was their line. The liberals all said, He's winking at me, I can feel him winking in my direction. He wasn't winking. He said exactly who he was and he's lived that out perfectly.

What we need is a gigantic, messy community conversation about what is teaching and learning for the 21st century. We need to engage communities.

If you read the literature of Soviet Communism, you see a dogma that's chilling. On the other hand, if you read the literature of anti-communism, it's every bit as dogmatic.