Faith, to be faith, must center around something that is not known. Faith, to be faith, must go beyond that for which there is confirming evidence. Faith, to be faith, must go into the unknown. Faith, to be faith, must walk to the edge of the light, and then a few steps into the darkness. If everything has to be known, if everything has to be explained, if everything has to be certified, then there is no need for faith. Indeed, there is no room for it.

You always hold the key of repentance to unlock the prison door. If they throw the word diversity at you, grab hold of it and say, "I am already diverse, and I intend to stay diverse." If the word is tolerance, grab that one, too, saying, "I expect you to be tolerant of my lifestyle-obedience, integrity, abstinence, repentance." If the word is choice, tell them you choose good, old-fashioned morality.

You must know that baptism for someone who is dead is quite as essential as baptism for some one who is living.

The spiritually starving hesitate to partake of the Spirit like a child's reaction to new and strange food. They must be offered a tiny bite on a spoon.

The priesthood holds consummate power. It can protect you from the plague of pornography-and it is a plague-if you are succumbing to its influence. If one is obedient, the priesthood can show how to break a habit and even erase an addiction. Holders of the priesthood have that authority and should employ it to combat evil influences.

I have a hard time with historians because they idolize the truth. The truth is not uplifting; it destroys. I could tell most of the secretaries in the church office building that they are ugly and fat. That would be the truth, but it would hurt and destroy them. Historians should tell only that part of the truth that is inspiring and uplifting.

We are not obedient because we are blind, we are obedient because we can see.