[The Catholic religion] was something I carried with me, never forgot, brought into my music. And it's been in my music ever since.

You can't have a United States if you are telling some folks that they can't get on the train. There is a cracking point where a society collapses.

For the ones who had a notion, A notion deep inside, That it ain't no sin to be glad you're alive I wanna find one face that ain't looking through me I wanna find one place, I wanna spit in the face of these badlands

I was lucky I survived the motorcycle accident because I - bike went under the car. I flew out about 20 or 25 feet. I didn't have a helmet on. I hit my head on the pavement and knocked myself out, gave myself a brain concussion, screwed up my left leg. And I was - I was lucky then that I didn't get killed because I didn't have any protective clothing on whatsoever. And I took a pretty good beating. But, yeah, such was the nature of the day when the barber was called and Samson's locks were trimmed.

If you don't connect yourself to your family and to the world in some fashion, through your job or whatever it is you do, you feel like you're disappearing, you feel like you're fading away, you know? I felt like that for a very very long time. Growing up, I felt like that a lot. I was just invisible; an invisible person. I think that feeling, wherever it appears, and I grew up around people who felt that way, it's an enormous source of pain; the struggle to make yourself felt and visible. To have some impact, and to create meaning for yourself, and for the people you come in touch with.

Some guys they just give up living, and start dying little by little, piece by piece.

I can sing very comfortably from my vantage point because a lot of the music was about a loss of innocence, there's innocence contained in you but there's also innocence in the process of being lost.