The landscape in Montgomery and in the South is just saturated with imagery. Markers are everywhere. There's a marker for the first Confederate post office, there's a marker for a ball that Robert E. Lee hosted, there's a marker for where Jefferson Davis had a meeting. We love reminding people about all that was going on in the mid-nineteenth century.

Finally I got to the point where I said, I'd like to start a project where we can actually talk about race and poverty, not through the lens of a particular case, but much more broadly.

The reality is that capital punishment in America is a lottery. It is a punishment that is shaped by the constraints of poverty, race, geography and local politics.

I talk about my grandmother a lot, because she's an amazing person - not in some dramatic, distinct, unique way, but anybody who is the daughter of enslaved people and who has found a way to be hopeful and create love and value justice and seek peace is a remarkable person.

Because my great-grandparents were enslaved people, the legacy of slavery was something that didn't seem impersonal or disconnected. That's what motivated me to get into law.

I do talk and think a lot about the legacy before me. I feel like if I didn't know that people had been in Montgomery sixty years ago trying to do similar things that I'm trying to do, with a lot less, with fewer resources, with less security, with less encouragement, with less opportunity - if I didn't know that, then I think doing what I do would be much, much harder.

If we want to be proud of our country, if we want to be proud as Americans, if we want to be proud of our history, then we can't talk about the things that are inconsistent with pride, about which we can have no pride.