What we learn from experience depends on the kind of philosophy we bring to experience.

Be sure it is not for nothing that the Landlord has knit our hearts so closely to time and place – to one friend rather than another and one shire more that all the land.

No thanks," said Digory, "I don't know that I care much about living on and on after everyone I know is dead. I'd rather live an ordinary time and die and go to Heaven.

And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.

I thought I could describe a state; make a map of sorrow. Sorrow, hoever, turns out to be not a state but a process.

Temperance referred not abstaining, but going the right length and no further...of course it may be the duty of a particular Christian, or any Christian, at a particular time, to abstain from strong drink, either because he is the sort of man who cannot drink at all without drinking too much, or because he wants to give the money to the poor, or because he is with people who are inclined to drunkenness and must not encourage them by drinking himself. But the whole point he is abstaining, for a good reason, from something he does not condemn and which he likes to see other people enjoying.

Stop it," spluttered Eustace, "go away. Put that thing away. It's not safe. Stop it, I say. I'll tell Caspian. I'll have you muzzled and tied up." "Why do you not draw your own sword, poltroon!" cheeped the Mouse. "Draw and fight or I'll beat you black and blue with the flat." "I haven't got one," said Eustace. "I'm a pacifist. I don't believe in fighting." "Do I understand," said Reepicheep, withdrawing his sword for a moment and speaking very sternly, "that you do not intend to give me satisfaction?