If you do not take the distinction between good and bad very seriously, then it is easy to say that anything you find in this world is a part of God. But, of course, if you think some things really bad, and God really good, then you cannot talk like that. You must believe that God is separate from the world and that some of the things we see in it are contrary to His will.

What we called love down there was mostly the craving to be loved. In the main I loved you for my own sake: because I needed you...We shall have no need for one another now: we can begin to love truly.

We do not truly see light, we only see slower things lit by it, so that for us light is on the edge-the last thing we know before things become too swift for us.

What seem our worst prayers may really be, in God's eyes, our best. Those, I mean, which are least supported by devotional feeling. For these may come from a deeper level than feeling. God sometimes seems to speak to us most intimately when he catches us, as it were, off our guard.

A great many people (not you) do now seem to think that the mere state of being worried is in itself meritorious. I don’t think it is. We must, if it so happens, give our lives for others: but even while we’re doing it, I think we’re meant to enjoy Our Lord and, in Him, our friends, our food, our sleep, our jokes, and the birds’ song and the frosty sunrise.

God has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense.

And the seriousness with which the other party takes my words always raises the doubt whether I have taken them seriously enough myself.