You have an absolute freedom in Mexican writing today in which you dont necessarily have to deal with the Mexican identity. You know why? Because we have an identity... We know who we are. We know what it means to be a Mexican.

In literature, you know only what you imagine

In a world torn by every kind of fundamentalism - religious, ethnic, nationalist and tribal - we must grant first place to economic fundamentalism, with its religious conviction that the market, left to its own devices, is capable of resolving all our problems. This faith has its own ayatollahs. Its church is neo-liberalism; its creed is profit; its prayers are for monopolies.

Things have changed in Latin America now. We mostly have democratic governments in Latin America, so the position of the writer has changed. It is not as Neruda used to say, that a Latin American writer walks around with the body of his people on his back. Now, we have citizens, we have public means of expression, political parties, congress, unions. So, the writer's position has changed, we now consider ourselves to be citizens - not spokespeople for everybody - but citizens that participate in the political and social process of the country.

To read and write is a paradise.

Migration is an opportunity, not a problem. And in the sense that it is an opportunity, it goes on to a bilateral agreement, between Mexico and the US, the US and the Dominican Republic, whatever you wish, and it has to be a multilateral, international event. I am in favor of an international union of migrant workers that really takes on the problems that affect Europe, with the migrants coming from Africa, and the US with the migrants coming from Latin America. It has to be considered an international question, with international solutions, and with no problems national or international.

I need, therefore I imagine.