This sutra enjoins a rule of morality. It says nobody should be disrespected. A man can impress evdrybnody by his virtues. Disrespecting others means downfall of our own virtues. A person who disrespects others, in a way disrespect himself. A virtuous man does not disrespect his friend or vevn his enemy. Disrespect to enemy can investigate him toreact. The best thing is to destroy him completely. For a ruler this is very important.

Every relationship has one or the other motive behind it. Friendship or enemity are not purposeless.Oneness of motive is turned into friendship. While diversity of motive cause enemity. Royal relationships also depend uypon one or theother purpose. But such relatins ar mainly for the welfare of the state.

Accumulated wealth is saved by spending just as incoming fresh water is saved by letting out stagnant water.

The poor wish for wealth; animals for the faculty of speech; men wish for heaven; and godly persons for liberation.

The king shall lose no time when the opportunity waited for arrives.

The fragrance of flowers spreads only in the direction of the wind. But the goodness of a person spreads in all direction.

What good is a cow that neither gives milk nor conceives? Similarly, what is the value of the birth of a son if he becomes neither learned nor a pure devotee of the Lord?