The abuse dies in a day; but the denial slays the life of the people and entombs the hope of the race.

Will any one, save the most bigoted, contend, that it is not certain gain to humanity to spread unbelief in the terrible doctrine that eternal torment is the probable fate of the great majority of the human family?

Idle and meaningless ... a form less solemn to me than the affirmation I would have reverently made.

I cannot follow you Christians; for you try to crawl through your life upon your knees, while I stride through mine on my feet.

The House, being strong, should be generous ... but the constituents have a right to more than generosity.... The law gives me my seat. In the name of the law I ask for it. I regret that my personality overshadows the principles involved in this great struggle; but I would ask those who have touched my life, not knowing it, who have found for me vices which I do not remember in the memory of my life, I would ask them whether all can afford to cast the first stone ... then that, as best judges, they will vacate their own seats, having deprived my constituents of their right here to mine.

On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.

Probably they had good reason for omitting it. A profane mind might make a jest of an apostle half seas over, and ridicule an apostolic gate-keeper who couldn't keep his head above water.