If when I am libelled I take no notice, the world believes the libel. If I sue, I have to pay about one hundred pounds' costs for the privilege, and gain the smallest coin the country knows for recompense.

Atheist, without God, I look to humankind for sympathy, for love, for hope, for effort, for aid.

Without free speech no search for Truth is possible; without free speech no discovery of Truth is useful.

I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.

The abuse dies in a day; but the denial slays the life of the people and entombs the hope of the race.

Probably they had good reason for omitting it. A profane mind might make a jest of an apostle half seas over, and ridicule an apostolic gate-keeper who couldn't keep his head above water.

On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.