What the nostalgic past and the imaginary future seem to share in common is a form of idealism, perhaps a dream of wholeness. Our future is just as goopy with sentiment as our past. To me, they're the same, both very tempting, and I don't believe in either, although the idealism is probably important.

Where exactly do you put your hands on somebody who hurts everywhere?

Behind each piece, animating every attempt, is the echo of a precarious faith, that we are more intimately bound to one another by our kindred doubts than our brave conclusions.

I'm kind of a creature of the alt-weekly universe - my real education into higher culture was acquired in coffee shops, reading those papers, digging into that lively mishmash of opinion for drift, a sense of what to see, what to hear, what to read, etc. - and I'd like to think that scene's still vital, although I understand there's been a fair amount of conglomerating, which would seem to undercut its radical roots, its funky local flavor. I'd encourage any writer with an eye for life and an ear for prose to give it a try. You can work out your chops just fine in newsprint.

Too much me is annoying under any circumstance, but too much me in an essay, however personal, would mar the art. My "character" in the essay is more like a perspective, an angle of vision, a complicating factor, a questioning presence. I don't sit on the sidelines or pretend to objectivity; and I'm not afraid to stick my neck out or to be revealing and vulnerable.

My presence isn't simply about "character" - I'm present in every part and particle of the thing, in the sound and rhythm of the sentences, in the shifting tones and the selection of details, in the comedy, the sadness, and the confusion. For the space of an essay, I'm the air you breathe, everywhere and nowhere. With a personal essay, I don't think you'd want it any other way. You ought to have the sense of an encounter, the impression of having met someone. In my essays, for better or worse, that someone is me.

Our nostalgic dreams of perfection thrive just as dangerously in the other direction too, in the imaginary future, that bold and tantalizing future where the troubles of today will be cured by a tomorrow, and all our losses will be recouped, our problems solved, our lives restored, our people made whole again, etc.