Try to comprehend the unity of all; there is one God, and all are one in Him. If we can but bring home to ourselves the unity of that Eternal Love, there will be no more sorrow for us; for we shall realize, not for ourselves alone but for those whom we love, that whether we live or die, we are the Lord's, and that in Him we live and move and have our being, whether it be in this world or in the world to come.

All life is evolving, for evolution is God's law; and man grows slowly and steadily along with the rest.

It is abundantly evident that, however natural it may be for us to feel sorrow at the death of our relatives, that sorrow is an error and an evil, and we ought to overcome it. There is no need to sorrow for them, for they have passed into a far wider and happier life. If we sorrow for our own fancied separation from them, we are in the first place weeping over an illusion, for in truth they are not separated from us; and secondly, we are acting selfishly, because we are thinking more of our own apparent loss than of their great and real gain.

We are called upon to obey and follow our Lord the Christ, but it is not because of any fear of Him or of the consequences if we did not follow; it is the love of Christ which constraineth us, as we are told in the Epistle for the first Sunday of Lend. It is because of our love and gratitude to Him that we must follow Him, that we must strain every nerve to make ourselves like Him. That is our reason--not fear but love.

How shall we define occultism? The word is derived from the Latin occultus, hidden; so that it is the study of the hidden laws of nature. Since all the great laws of nature are in fact working in the invisible world far more than in the visible, occultism involves the acceptance of a much wider view of nature than that which is ordinarily taken. The occultist, then, is a man who studies all the laws of nature that he can reach or of which he can hear, and as a result of his study he identifies himself with these laws and devotes his life to the service of evolution.

If we wish to unfold the mind in our children we do not leave them to their own uncultivated taste in all these things, but we try to help them to train that taste, whether it be in art, in music or in literature.

The idea of God holding a grudge against us and needing to be asked to forgive us is an outrage on the Fatherhood of God.