Now it is you who everyone presumes is so fragile. Wounded. Scarred. Maybe they're right. Perhaps you are. A nursery rhyme comes into your head, and, like an egg, you allow yourself to topple onto your side, your legs still pulled hard against your torso. You lie like that a long while, watching the chrome shell of the tape measure sparkle until the sun moves.

No one said living isn't a pretty chancy business, Sibyl. No one gets out of here alive.

The world is filled with human toxins -- not the darkness that we all occasionally crave, but actually people who are so unwilling to bask in the angelic light that is offered us all that they grow poisonous -- and you can pray for their eventual recovery and healing. And sometimes those prayers will be answered. But sometimes these individuals have been vaccinated against goodness and against angels and they are so unwilling to give an inch to their God that often they never (and I use this expression absolutely literally) see the light.

Now it is you who everyone presumes is so fragile. Wounded. Scarred. Maybe they're right. Perhaps you are. A nursery rhyme comes into your head, and, like an egg, you allow yourself to topple onto your side, your legs still pulled hard against your torso. You lie like that a long while, watching the chrome shell of the tape measure sparkle until the sun moves.

My grandparents, like many genocide survivors, took most of their stories to their graves.

As Jeremy Bentham had asked about animals well over two hundred years ago, the question was not whether they could reason or talk, but could they suffer? And yet, somehow, it seemed to take more imagination for humans to identify with animal suffering than it did to conceive of space flight or cloning or nuclear fusion. Yes, she was a fanatic in the eyes of most of the country. . .Mostly, however, she just lacked patience for people who wouldn't accept her belief that humans inflicted needless agony on the animals around them, and they did so in numbers that were absolutely staggering.

Food is a gift and should be treated reverentially--romanced and ritualized and seasoned with memory.