Militarism is basically a way of thinking, a certain interpretation of the function of the state; this manner of thinking is, moreover, revealed by its outer forms: by armaments and state organization.

Upon the union of the male germ cell with the female egg cell, a new cell is created which almost immediately splits into two parts. One of these grows rapidly, creating the human body of the individual with all its organs, and dies only with the individual.

Internationalism on the other hand admits that spiritual achievements have their roots deep in national life; from this national consciousness art and literature derive their character and strength and on it even many of the humanistic sciences are firmly based.

Like all social theories, internationalism must seek its basis in the economic and technical fields; here are to be found the most profound and the most decisive factors in the development of society.

History shows us that other highly developed forms of civilization have collapsed. Who knows whether the same fate does not await our own?

No state is free from militarism, which is inherent in the very concept of the sovereign state. There are merely differences of degree in the militarism of states.

Propaganda must appeal to mankind's better judgment and to the necessary belief in a better future. For this belief, the valley of the shadow of death is but a war station on the road to the blessed summit.