This unceasing interplay between experience and narrative is a uniquely human attribute. We are the storytellers, the ones who put life into words.

Spiritual empowerment is evidenced in our lives by our willingness to tell ourselves the truth, to listen to the truth when it's told to us, and to dispense truth as lovingly as possible, when we feel compelled to talk from the heart.

Perhaps we wouldn't eat so much, or smoke, or drink so much if we were paying attention to ourselves. Perhaps we wouldn't talk so much if we were paying attention to each other. All these oral activities are trying to meet a need, and perhaps the greatest need is to be seen and heard.

Friendship has no civil, and few emotional, rights in our society.

We are living in a renaissance of personal writing. People are rebalancing the impersonalization endemic to modern society with an increase in personal introspection. We have enough common psychology under our belts to know that psychology doesn't explain or heal everything and that it isn't the fulfillment of awareness, but its beginning. We are undergoing a shift in paradigms in which we are trying to develop new models for humanness and human responsibility. This is no small task. Our individual lives are placed under increasing pressure to respond adequately to both inner and outer change.

This unceasing interplay between experience and narrative is a uniquely human attribute. We are the storytellers, the ones who put life into words.

Most of us have developed a fairly extensive vocabulary for describing pain, as though the journal were a doctor requiring much detail to make the correct diagnosis. The roundness of the spiritual journey cannot be expressed without developing an equally extensive vocabulary for talking to ourselves and others about the nature of wonder, joy, ecstasy, love, transfiguration.