Margaret Fuller was already a celebrity, travelling around the world. Emerson, who was the axis around which that whole community turned, just didn't like Fourier's ideas very much. He thought it was all too rigid and programmatic. He said, "Fourier had skipped no fact but one, namely life." He thought it was an inhumane system - the day is scheduled too precisely. He didn't think it would work, and he was right.
Christine JenningsThese weren't college kids on acid. They were preachers, and bankers, and farmers, and the salt of American society subscribing to ideas that now seem so wild to us. These people had the most radical visions of what the future could be. And this was happening in an era we don't typically associate with sexual experimentation, or communism, or things like that.
Christine JenningsThey're people who probably imagine that they would have had a better time in the past. I wouldn't imagine you'd encounter a lot of black people saying 'Oh, the '50s, that was when America was great.' It's very dangerous because the past was imperfect, and you can't go back anyway.
Christine JenningsAtheist isn't really the right word because they tended to believe in some sort of Enlightenment, capital 'N' Nature kind of god. But these were people who in their times were criticized as infidels.
Christine JenningsBut if you'd only ever lived in small wooden house in the middle of wilderness, it sounded much better. Especially because it provided intense community, and these people lived in incredible isolation.
Christine JenningsSome people think God is going to guide those humans. The Oneida community and the Shakers both believed that they had received revelations about how to build the New Jerusalem that the Bible says is coming
Christine JenningsThere are Harvard grads, free thinkers, feminists, abolitionists, well-to-do people who want to go write poetry and live on a farm and cook and laugh and have a good time. As they themselves described it, it was an "inward facing" community. They were focusing on making a better existence for themselves, which I think is also the driving force of 20th century communalism in the US, the thought being that the world is corrupt, and we're going to build this little garden of innocence.
Christine Jennings