I am a camera with its shutter open, quite passive, recording, not thinking. Recording the man shaving at the window opposite and the woman in the kimono washing her hair. Some day, all this will have to be developed, carefully printed, fixed.

Staring and staring into the mirror, it sees many faces within its face - the face of the child, the boy, the young man, the not-so-young man - all present still, preserved like fossils on superimposed layers, and, like fossils, dead. Their message to this live dying creature is: Look at us - we have died - what is there to be afraid of? It answers them: But that happened so gradually, so easily. I'm afraid of being rushed.

Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed? While you’re being persecuted, you hate what’s happening to you, you hate the people who are making it happen; you’re in a world of hate. Why, you wouldn’t recognize love if you met it! You’d suspect love! You’d think there was something behind it—some motive—some trick.

The past is just something that's over.

What’s so phony nowadays is all this familiarity. Pretending there isn’t any difference between people —well, like you were saying about minorities, this morning. If you and I are no different, what do we have to give each other? How can we ever be friends?

She is sighing deeply now with sympathy and delight - the delight of an addict when someone else admits he's hooked, too.

The Nazis were not right to hate the Jews. But their hating of Jews was not without a cause. No one ever hates without a cause.