In this context, the church supports and favors every effort today to seek the full development of the personality of all human beings, and to promote their fundamental rights, their dignity and liberty.

In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.

The Church doesn't censor. It tries to guide its faithful through catechism.

A church of dialogue in the contemporary world... a church, taking on the mission of Jesus, which is in the world not to judge humanity, but to love it and to save it.

However, it must always remain a dialogue, and never an imposition of the church's own convictions and methods. Propose, not impose. To serve, and not to dominate.

The church, inserted and active in human society and in history, does not exist in order to exercise political power or to govern the society.

The faith must express itself in charity and in solidarity, which is the civil form of charity.