However, it must always remain a dialogue, and never an imposition of the church's own convictions and methods. Propose, not impose. To serve, and not to dominate.

The church, inserted and active in human society and in history, does not exist in order to exercise political power or to govern the society.

We know that social exclusion is closely tied to the new economic world order, globalized, with free and open markets, which isn't bringing prosperity or social justice to all.

The Church doesn't censor. It tries to guide its faithful through catechism.

In fact, effective solidarity with the poor, both individual persons and entire nations, is indispensable for the construction of peace.

The faith must express itself in charity and in solidarity, which is the civil form of charity.

The church must constantly promote dialogue.