[Rumi] is trying to get us to feel the vastness of our true identity... like the sense you might get walking into a cathedral.

Anything you grab hold of on the bank breaks with the river's pressure. When you do things from your soul, the river itself moves through you. Freshness and a deep joy are signs of the current.

It's such a foolish thing to argue about names, when what we're doing is all one thing.

I had never heard of Rumi until Robert Bly handed me this book and he said, ah, “These poems need to be released from their cages.”

What I deeply want... is for Rumi to become vitally present for readers, part of what John Keats called our soul-making, that process that is both collective and uniquely individual, that happens outside time and space and inside, that is the ocean we all inhabit and each singular droplet-self.

The religions of the world are luminous in their individuality, and they have valuable social and soulmaking functions. Surely someday we will quit killing each other over their different strategies.

It's a beautiful lucid dream that has language that I can fiddle with.