Colin Wilson Quotes

The sheer volume of evidence for survival after death is so immense that to ignore it is like standing at the foot of Mount Everest and insisting that you cannot see the mountain.

I've always believed that a writer has got to remain an outsider.

The real issue is not whether two and two make four or whether two and two make five, but whether life advances by men who love words or by men who love living.

Could it be that sexual perversion and romanticism sprang from the same longing for distant horizons?

The exploration of oneself is usually also an exploration of the world at large, of other writers, a process of comparison with oneself with others, discoveries of kinships, gradual illumination of one's own potentialities.

If you asked me what is the basis of all my work, it's the feeling there's something basically wrong with human beings.

The outsider is not sure who he is. He has found an “I”, but it is not his true “I”.’ His main business is to find his way back to himself.

The Americans have always been more open to my ideas. In fact, I could earn a living in America just by lecturing. One of my brightest audiences, incidentally, were the prisoners in a Philadelphia gaol - brighter than my students at university.

When we pull back and get, for a moment, the 'bird's eye' view of life, it reveals meanings that are ungraspable by the narrow focus of our usual worm's eye view

The "passion for incredulity" can produce as much self-deception as the uncritical will to believe.

I've always believed that a writer has got to remain an outsider. If I was offered anything like the Nobel Prize for Literature, I'd find it an extremely difficult conflict because I'd be basically disinclined to accept.

I'm basically a writer of ideas, and the English aren't interested in ideas. The English, I'm afraid, are totally brainless.

The average man is a conformist, accepting miseries and disasters with the stoicism of a cow standing in the rain.

It struck me that the popularity of Christmas is a matter of web-like consciousness. Childhood conditions us to relax and expand at Christmas, to forget petty worries and irritations and think in terms of universal peace. And so Christmas is the nearest to mystical experience that most human beings ever approach, with its memories of Dickens and Irving's Bracebridge Hall.

I have a strong antipathy to everything connected with gardens, gardening and gardeners. . . . Gardening seems to me a kind of admission of defeat. . . . Man was made for better things than pruning his rose trees. The state of mind of the confirmed gardener seems to me as reprehensible as that of the confirmed alcoholic. Both have capitulated to the world. Both have become lotus eaters and drifters.

Turning on the light is easy if you know where the switch is.

The visionary disciplines himself to see the world always as if he had only just seen it for the first time.

The complex develops out of the simple.

Criminals interest me, because they're driven by the same desires as we are, but they take these disastrous shortcuts and end up in a real mess.

It is important to grasp that boredom is one of the most common - and undesirable - consequences of 'unicameralism'. Boredom is a feeling of being 'dead inside'; that is to say, loss of contact with our instincts and feelings.

Too much success gets you resting on your laurels and creates a kind of quicksand that you can't get out of.

Simple perception then is a fallacy. Besides the conscious prejudices that we are aware of imposing on the world, there are a thousand subconscious prejudices that we assume to be actuality.

It seemed perfectly possible that, in spite of my certainty of my own genius, I might die of some illness, or perhaps even in a street accident, before I had ever glimpsed the meaning of life. My moods of happiness and self-confidence convinced me that I had a "destiny" to become a famous writer, and to be remembered as one of the most important thinkers of the century.

A symphony is a stage play with the parts written for instruments instead of for actors.

Our language has become a tired and inefficient thing in the hands of journalists and writers who have nothing to say.

Imagination should be used, not to escape reality but to create it.

Man is brilliant at solving problems; but solving them only makes him the victim of his own childishness and laziness. It is this recognition that has made almost every major philosopher in history a pessimist.

It was Rousseau who was largely responsible for the problem by giving currency to the idea that freedom can exist without responsibility and discipline.

The basic paradox about sex is that it always seems to be offering more than it can deliver. A glimpse of a girl undressing through a lighted bedroom window induces a vision of ecstatic delight, but in the actual process of persuading the girl into bed, the vision somehow evaporates.

I had never doubted my own abilities, but I was quite prepared to believe that "the world" would decline to recognize them.

Life itself is an exile. The way home is not the way back.

As a young man I was scornful about the supernatural but as I have got older, the sharp line that divided the credible from the incredible has tended to blur; I am aware that the whole world is slightly incredible

Christianity was an epidemic rather than a religion. It appealed to fear, hysteria and ignorance. It spread across the Western world, not because it was true, but because humans are gullible and superstitious.

The self-surmounter can never put up with the man who has ceased to be dissatisfied with himself.

The effects of mescalin or LSD can be, in some respects, far more satisfying than those of alcohol. To begin with, they last longer; they also leave behind no hangover, and leave the mental faculties clear and unimpaired. They stimulate the faculties and produce the ideal ground for a peak experience.

Now the basic impulse behind existentialism is optimistic, very much like the impulse behind all science. Existentialism is romanticism, and romanticism is the feeling that man is not the mere he has always taken himself for. Romanticism began as a tremendous surge of optimism about the stature of man. Its aim - like that of science - was to raise man above the muddled feelings and impulses of his everyday humanity, and to make him a god-like observer of human existence.

The mystical impulse in men is somehow a desire to possess the universe. In women, it's a desire to be possessed.

Phenomenology is not a philosophy; it is a philosophical method, a tool. It is like an adjustable spanner that can be used for dismantling a refrigerator or a car, or used for hammering in nails, or even for knocking somebody out.

If you can train your senses to perceive the movement of the minute hand of a clock, what is to stop you for training them to 'slow down' when you look at a tree or a puddle?

Man is the only animal who is prone to insanity.

Faculty X is a sense of reality of other places and other times, and it is the possession of it—fragmentary and uncertain though it is—that distinguishes man from all other animals.

Being very famous is not the fun it sounds. It merely means you're being chased by a lot of people and you lose your privacy.

Now individual consciousness, as typified in human beings, has great advantages and great disadvantages. Individuality means a narrowing, and narrowness can be useful. It is good for close-up work. We have invented the magnifying glass and the microscope to narrow our vision, because narrowness makes for precision. But narrowness also makes for a failure of purpose, for exhaustion of the will; for purpose depends upon a broad vision, a clear sight of one's objective.

No matter how honest scientists think they are, they are still influenced by various unconscious assumptions that prevent them from attaining true objectivity. Expressed in a sentence, Fort 's principle goes something like this: People with a psychological need to believe in marvels are no more prejudiced and gullible than people with a psychological need not to believe in marvels.

It is far easier to write an angry letter than to go and say angry things to another person - because as soon as we look in one another's faces we can see the other point of view.

Isaiah Berlin once said that there are two kinds of writers, hedgehogs and foxes. He said the fox knows many things, the hedgehog knows just one thing. So Shakespeare is a typical fox; Tolstoy and Dostoyevsky are typical hedgehogs. Now, I'm a typical hedgehog. I know just one thing, and I repeat it over and over again. I try to approach it from different angles to make it look different, but it's the same thing.

One cannot ignore half of life for the purposes of science, and then claim that the results of science give a full and adequate picture of the meaning of life. All discussions of 'life' which begin with a description of man's place on a speck of matter in space, in an endless evolutionary scale, are bound to be half-measures, because they leave out most of the experiences which are important to use as human beings.

When I open my eyes in the morning, I am not confronted by a world, but by a million possible worlds.