It seemed perfectly possible that, in spite of my certainty of my own genius, I might die of some illness, or perhaps even in a street accident, before I had ever glimpsed the meaning of life. My moods of happiness and self-confidence convinced me that I had a "destiny" to become a famous writer, and to be remembered as one of the most important thinkers of the century.

But Zarathustra made it clear in which direction the answer lay; it is towards the artist-psychologist, the intuitional thinker. There are very few such men in the world's literature; the great artists are not thinkers, the great thinkers are seldom artists.

It seemed perfectly possible that, in spite of my certainty of my own genius, I might die of some illness, or perhaps even in a street accident, before I had ever glimpsed the meaning of life. My moods of happiness and self-confidence convinced me that I had a "destiny" to become a famous writer, and to be remembered as one of the most important thinkers of the century.

The worst crimes are not committed by evil degenerates, but by decent and intelligent people taking 'pragmatic' decisions.

Simple perception then is a fallacy. Besides the conscious prejudices that we are aware of imposing on the world, there are a thousand subconscious prejudices that we assume to be actuality.

Now individual consciousness, as typified in human beings, has great advantages and great disadvantages. Individuality means a narrowing, and narrowness can be useful. It is good for close-up work. We have invented the magnifying glass and the microscope to narrow our vision, because narrowness makes for precision. But narrowness also makes for a failure of purpose, for exhaustion of the will; for purpose depends upon a broad vision, a clear sight of one's objective.

When I open my eyes in the morning, I am not confronted by a world, but by a million possible worlds.