If you've got on the one hand death, dogmatism, domination, and on the other you've got desire in the face of death, dialogue in the face of dogmatism, democracy in the face of domination, then philosophy itself becomes a critical disposition of wrestling with desire in the face of death, wrestling with dialogue in the face of dogmatism, and wrestling with democracy, trying to keep alive a very fragile democratic experiment.

Rap is just a movement within the larger culture of hip-hop.

Homophobia is very, very difficult to root out, to extricate. That's why we have to bear witness. That's why we have to be so public about it, and that's why we can't just play footsie with it.

To accept your country without betraying it, you must love it for that which shows what it might become. America -- this monument to the genius of ordinary men and women, this place where hope becomes capacity, this long, halting turn of 'no' into the 'yes' -- needs citizens who love it enough to re-imagine and re-make it.

In that chocolate side of town, in my blessed city of Sacramento, California - that was beginning of my death shudders, that's why Kierkegaard and Kafka began to make sense to me when I was very, very young - that radical sense fragility of life and inevitability of death; those trucks coming, if the truck came at a same time I was on the bridge, I was in the creek -my body would be the culinary delight of terrestrial worms.

Certainly Martin Luther King, in the mainstream perception of him, had a dream. Yes, he did. But the question becomes, what was that dream? It wasn't the American Dream. It was a dream that all human beings, especially poor and working people, be treated with dignity.

It is very difficult to sustain a high-quality relationship that has the kind of mutual intensity, that has a kind of mutual respect, without putting in time.