Some people don't want to be morally consistent. They just want to be tied to their one issue.

You have to have a habitual vision of greatness ... you have to believe in fact that you will refuse to settle for mediocrity. You won't confuse your financial security with your personal integrity, you won't confuse your success with your greatness or your prosperity with your magnanimity ... believe in fact that living is connected to giving.

You can see it in terms of the obsession on Wall Street with not just profits but greed, more profit, more profit.

Homophobia is very, very difficult to root out, to extricate. That's why we have to bear witness. That's why we have to be so public about it, and that's why we can't just play footsie with it.

If you've got on the one hand death, dogmatism, domination, and on the other you've got desire in the face of death, dialogue in the face of dogmatism, democracy in the face of domination, then philosophy itself becomes a critical disposition of wrestling with desire in the face of death, wrestling with dialogue in the face of dogmatism, and wrestling with democracy, trying to keep alive a very fragile democratic experiment.

John Coltrane was an addict; Billie Holiday was an addict; Eugene O'Neill was an addict. What would America be without addicts and post-addicts who make such grand contributions to our society?

I always felt called to serve, to empower and ennoble as many people as I could, teaching, truth-telling, exposing lies, bearing witness, and being willing to live and die for something bigger than yourself.