I do believe that not just the churches but strong communities, strong trade unions, strong families can make a difference in terms of producing persons much more virtuous than what one usually finds in a gangster culture.

Martin Luther King was not a Marxist or a communist, but his radical love leads him to put poor and working people at the center.

Certainly Martin Luther King, in the mainstream perception of him, had a dream. Yes, he did. But the question becomes, what was that dream? It wasn't the American Dream. It was a dream that all human beings, especially poor and working people, be treated with dignity.

When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.

I have a whole lot of fun in trying to serve others and just keeping it funky, trying to keep it real, trying to ensure that we are able to be ourselves and get beyond these deodorized discourses and deodorized spaces that put on masks.

We had a much deeper sense of community in '67 than we do in '97. This is important to say that not in a nostalgic way because it's not as if '67 was a time when things were so good.

We have a market-driven society so obsessed with buying and selling and obsessed with power and pleasure and property, it doesn't leave a whole lot of time for non-market values and non-market activity so that love and trust and justice, concern for the poor, that's being pushed to the margins, and you can see it.