The condition of truth, is to allow suffering to speak. Which means attend to suffering of the least of these, of the orphan, the widow, the poor, the working people, the gay brother, the lesbian sister, the transgender, the black people.

The question is really how do we think seriously about this mechanism called a market. It ought to be determining not values but prices.

I would want to conceive of philosophy as grounded in the very long humanist tradition that is the best of the West, which is open to the East and North and South.

I grew up in traditional black patriarchal culture and there is no doubt that I’m going to take a great many unconscious, but present, patriarchal complicities to the grave because it so deeply ensconced in how I look at the world. Therefore, very much like alcoholism, drug addiction, or racism patriarchy is a disease and we are in perennial recovery and relapse. So you have to get up every morning and struggle against it.

We're learning lessons from Africa. And the lesson that we need to learn is, how do we straighten our backs up in the face of these oligarchs and plutocrats who are trying to snatch the best of our democracy away?

I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.

There is no organizations and institutions that are worthwhile in terms of fighting for and dying for unless there is some individual integrity and character and virtue that is at work within various individuals in those institutions especially their leaders.