In the practice of radical love, you are embracing human beings across the board, but you do give a preference - very much like Jesus - to the least of these, to the weak, to the vulnerable. That includes poor whites and poor browns, as well as the poor in black ghettos.

This is what it is for Asians to be part of - support affirmative action, even though it may be against their interest, but they feel it's a matter of justice.

As a Christian, I got something the world didn't give me, the world can't take away, so I find joy that can never be reduced to anything. So I come into classroom on fire. I'm on fire for learning. I'm on fire for education, a paideia in the deepest sense of paideia, trying to get young people to shift from the superficial to the substantial, the shift from the bling-bling to letting freedom reign in their minds and hearts and souls.

We are intent on building a movement. The next step is grassroots town meetings. We must keep alive the dialogue around the covenants.

If we can't get back to principles and integrity and it's reduced just the interest of calculation and Machiavellian manipulation, we are in deep trouble.

Frank Rich, Paul Krugman, Maureen Dowd, a whole host of brilliant, courageous critics say all kinds of things, and he [Barack Obama] treats them with respect. They get invited to the White House. I say the same thing, he talks to me like I'm a Cub Scout.

The need of black conservatives to gain the respect of their white peers deeply shapes certain elements of their conservatism. In this regard, they simply want what most people want, to be judged by the quality of their skills, not by the color of their skin. But the black conservatives overlook the fact that affirmative action policies were political responses to the pervasive refusal of most white Americans to judge black Americans on that basis.