Anarchism as the name for an ideal total social form is a really complicated question. I have never found satisfying answers from anarchists about the definition of the state they are opposed to. Most are opposed to coercive forms of state power. Questions about large scale systems of organization and how they will be funded - those are questions it's hard to get anarchists to give good answers to.

There is a cultural norm on the left of being afraid to declare victory, which is related to the binary of reform/revolution. Whereas reformists are winning small gains, revolutionaries don't want people to be satisfied with those small victories because they worry this will lead to acceptance of the bigger picture of capitalism domination, and so they find a way to turn every victory into a defeat. In the book, I call for a culture of declaring victory wherever we can.

The main argument is that capitalism is constituted by a varied of different practices, and so challenging capitalism needs to be about a variety of struggles. I draw on the important work of J.K. Gibson-Graham, who argues that we should model anti-capitalist struggle on feminist struggles.

One of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.

Yes it is true that pro-capitalist forces have a lot of power. But so did slave-holding racists. We give ourselves hope when we conceptualize capitalism as a set of practices that can be challenged by fighting the piece of the puzzle we feel most compelled to fight.

Things like water and sewage systems require states in a large-scale society, but states are also a good mechanism for dealing with health care, education, public transportation, and infrastructure.

We see ourselves as inhabiting a complex social world that has some capitalist things going on in it as well as some socialist ones, some communist ones, and many where economics are not separated out of the broader fabric of life (such as sharing and gift giving, and mutual support).