You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.

One of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.

he issue of inequality in this country [USA], and the ways that money has captured our political system, are serious indicators of that. And climate change is a game-changer. We really are in serious trouble as a species if we stick with business as usual. We desperately need to find alternatives, and in fact we are surrounded by them.

Anarchism as the name for an ideal total social form is a really complicated question. I have never found satisfying answers from anarchists about the definition of the state they are opposed to. Most are opposed to coercive forms of state power. Questions about large scale systems of organization and how they will be funded - those are questions it's hard to get anarchists to give good answers to.

Things like water and sewage systems require states in a large-scale society, but states are also a good mechanism for dealing with health care, education, public transportation, and infrastructure.

The main argument is that capitalism is constituted by a varied of different practices, and so challenging capitalism needs to be about a variety of struggles. I draw on the important work of J.K. Gibson-Graham, who argues that we should model anti-capitalist struggle on feminist struggles.

The terms socialist and communist are mostly about describing the world we want after capitalism, and I think they are both important.