There is a cultural norm on the left of being afraid to declare victory, which is related to the binary of reform/revolution. Whereas reformists are winning small gains, revolutionaries don't want people to be satisfied with those small victories because they worry this will lead to acceptance of the bigger picture of capitalism domination, and so they find a way to turn every victory into a defeat. In the book, I call for a culture of declaring victory wherever we can.
Cynthia KauffmanIn Marxism there are some very unhelpful ideas about the need to push for a revolution that will overturn all of society. Marx gets that from Hegel, and it leads to some very bad politics, such as the hope that things must get worse because that will then turn into the antithesis and get better from there. A kind of wishful thinking then grows out of not seeing a realistic path forward.
Cynthia KauffmanYou build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.
Cynthia KauffmanThe main argument is that capitalism is constituted by a varied of different practices, and so challenging capitalism needs to be about a variety of struggles. I draw on the important work of J.K. Gibson-Graham, who argues that we should model anti-capitalist struggle on feminist struggles.
Cynthia KauffmanSecond-wave feminists didn't look for an overthrow of patriarchy. Instead, they analyzed what they were up against and fought it in all of its varied manifestations.
Cynthia KauffmanCommunism then defines a society in which there are communal forms for dealing with resources. Many communal forms exist where there are not communist governments. The Mondragon cooperatives in Spain and the thousands of worker-owned cooperatives in the United States, are viable alternatives to capitalism.
Cynthia Kauffman