We see ourselves as inhabiting a complex social world that has some capitalist things going on in it as well as some socialist ones, some communist ones, and many where economics are not separated out of the broader fabric of life (such as sharing and gift giving, and mutual support).
Cynthia KauffmanOne of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.
Cynthia KauffmanCommunism then defines a society in which there are communal forms for dealing with resources. Many communal forms exist where there are not communist governments. The Mondragon cooperatives in Spain and the thousands of worker-owned cooperatives in the United States, are viable alternatives to capitalism.
Cynthia KauffmanThere is a cultural norm on the left of being afraid to declare victory, which is related to the binary of reform/revolution. Whereas reformists are winning small gains, revolutionaries don't want people to be satisfied with those small victories because they worry this will lead to acceptance of the bigger picture of capitalism domination, and so they find a way to turn every victory into a defeat. In the book, I call for a culture of declaring victory wherever we can.
Cynthia KauffmanThe terms socialist and communist are mostly about describing the world we want after capitalism, and I think they are both important.
Cynthia Kauffmanhe issue of inequality in this country [USA], and the ways that money has captured our political system, are serious indicators of that. And climate change is a game-changer. We really are in serious trouble as a species if we stick with business as usual. We desperately need to find alternatives, and in fact we are surrounded by them.
Cynthia Kauffman