Their property held them in chains...chains which shackled their courage and choked their faith and hampered their judgment and throttled their soul...If they stored up their treasure in heaven, they would not now have an enemy and a thief within their own household...They think of themselves as owners, whereas it is they rather who are owned: enslaved as they are to their own property, they are not the masters of their money but its slaves.

As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born

When we pray to God with entire assurance, it is Himself who has given us the spirit of prayer.

By the help of the water of new birth, the stain of former years had been washed away, and a light from above, serene and pure, had been infused into my reconciled heart, — after that, by the agency of the Spirit breathed from heaven, a second birth had restored me to a new man.

Baptism pertains to the Church alone.

Be constantly committed to prayer or to reading [Scripture]; by praying, you speak to God, in reading, God speaks to you.

Before all things, the Teacher of Peace and the Master of Unity would not have prayer made singly and individually, as for one who prays only for himself. For we do not say, "My Father, who art in heaven"... Our prayer is public and common; and when we pray, we pray not for one, but for the whole people, because we the whole people are one.