This supernatural bread and this consecrated chalice are for the health and salvation of mankind.

Knowing that there is one Baptism, we who hold the head and root of the One Church know for certain that to him who is outside the Church nothing is lawful.

Before all things, the Teacher of Peace and the Master of Unity would not have prayer made singly and individually, as for one who prays only for himself. For we do not say, "My Father, who art in heaven"... Our prayer is public and common; and when we pray, we pray not for one, but for the whole people, because we the whole people are one.

Whatever a man prefers to God, that he makes a god to himself.

Let us, then, who in Baptism have both died and been buried in respect to the carnal sins of the old man, who have risen again with Christ in the heavenly regeneration, both think upon and do the things that are Christ's.

If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another

Persevere in labors that lead to salvation. Always be busy in spiritual actions. In this way, no matter how often the enemy of our souls approaches, no matter how many times he may try to come near us, he'll find our hearts closed and armed against him.