Even those who specialize in the history of philosophy often ignore the political and cultural context, and the natural world in which their philosophers were philosophizing. This has consequences both trivial and important. If you systematically read the last fifty years of the major journals in our discipline you would be amazed at the amount of redundancy. Most of this is unacknowledged because most of us know so little about the history of our discipline and even the subfields in which we work.

One of the real dangers of our time is people's indifference to history.

If you have a flat, fixed view of state interest then it is difficult to understand why some states adopt aggressive climate change policies, even when that risks economically disadvantaging them, and other states do not even when it would be in their economic interests to do so.

Philosophers are smart, analytical, and skeptical. For these reasons they are relatively unbiased.

Even those who specialize in the history of philosophy often ignore the political and cultural context, and the natural world in which their philosophers were philosophizing. This has consequences both trivial and important. If you systematically read the last fifty years of the major journals in our discipline you would be amazed at the amount of redundancy. Most of this is unacknowledged because most of us know so little about the history of our discipline and even the subfields in which we work.

In trying to develop an impartial, expansive ethic we are trying to get ethical systems to do something which they did not evolve in order to do. This doesn't mean that it can't be done or that we shouldn't try to expand the reach of our ethical frameworks, only that there are reasons to be skeptical about its success.

Our differences should not be exaggerated.