Have you ever observed somebody go through a religious conversion? The person seems perfectly reasonable to you and has no particular concern for religion. Then a parent, friend or child dies or he gets a serious illness or is involved in a car accident. In just a matter of weeks, he seeks out and finds the answers to all of life's questions and starts studying and spouting all sorts of doctrine. During such a window of vulnerability, religion can commandeer a person's brain.

Fundamentalist groups like Christian Embassy have infiltrated the very top of the U.S. military and gained positions of influence in the Pentagon.

The lancet fluke (Dicrocoelium) infects the brain of ants by taking control and driving them to climb to the top of a blade of grass where they can be eaten by a cow. The ingested fluke then lays eggs in the cow gut. Eventually, the eggs exit the cow, and hungry snails eat the dung (and fluke eggs). The fluke enters the snail's digestive gland and gets excreted in sticky slime full of a seething mass of flukes to be drunk by ants as a source of moisture.

Religious people use 10% more pornography than secular people. The biggest consumers of pornography are Utah and Mississippi. All that religious preaching does no good.

Many of them [people who escaped religion] recounted both the terror and the relief they felt after leaving religion behind. Terror at realizing there was no longer an imaginary friend; relief that no one was looking over their shoulder any more. Several described the experience as similar to that of a child learning to go to sleep without a favorite teddy bear. Others described it as simply growing up or outgrowing the need for the imaginary friends of childhood.

Some people who experience a religious conversion seem to undergo a personality change. They can be quite congenial and easygoing when talking about mundane things, but when they start talking about their faith, their demeanor changes. Their tone of voice modifies, their smile becomes tense and they become defensive when questioned about their evidence for belief. It becomes difficult to have a friendly conversation with them.

Theology has not advanced an inch in the last 1,000 years. How much respect does a profession deserve if it cannot add to the knowledge and understanding of man?