Validity is the touchstone of inference, and truth of judgment: the fact that vichyssoise is cold ratifies the judgment that vichyssoise is, indeed, cold, and the judgment that vichyssoise is cold expresses the fact that vichyssoise is cold.

Bystanders wandered in and out of the merchant's stall, passing the time, talking of dreams they might purchase. Workers and slaves stooped from labor asked timidly for dreams of wine and ease. Women asked for dreams of love, and men for dreams of women.

The world of shapes, lines, curves, and solids is as varied as the world of numbers, and it is only our long-satisfied possession of Euclidean geometry that offers us the impression, or the illusion, that it has, that world, already been encompassed in a manageable intellectual structure. The lineaments of that structure are well known: as in the rest of life, something is given and something is gotten; but the logic behind those lineaments is apt to pass unnoticed, and it is the logic that controls the system.

If moral statements are about something, then the universe is not quite as science suggests it is, since physical theories, having said nothing about God, say nothing about right or wrong, good or bad. To admit this would force philosophers to confront the possibility that the physical sciences offer a grossly inadequate view of reality. And since philosophers very much wish to think of themselves as scientists, this would offer them an unattractive choice between changing their allegiances or accepting their irrelevance.

Darwinism is not a sufficient condition for a phenomenon like Nazism but I think it's certainly a necessary one.

Ultimately, Leibniz argued, there are only two absolutely simple concepts, God and Nothingness. From these, all other concepts may be constructed, the world, and everything within it, arising from some primordial argument between the deity and nothing whatsoever. And then, by some inscrutable incandescent insight, Leibniz came to see that what is crucial in what he had written is the alternation between God and Nothingness. And for this, the numbers 0 and 1 suffice.

Arithmetic is where the content lies, and not logic; but logic prompts certainty, and not arithmetic.