There was this famous clash of civilization thesis from Samuel Huntington, a political theorist. And the idea was that Western civilization is at war with Islam and maybe some of the other civilizations around the world. And I don't agree with that. But I do think there is such a thing as Western civilization. I think it starts with the Greeks and the Romans. Then it goes through the Enlightenment - or the Reformation, the Enlightenment. It goes through the scientific age. And it somewhat defines some of the cultures and mores of Europe and North America and some other countries.

The crossroads where government meets enterprise can be an exciting crossroads. It can also be a corrupt crossroads. It requires moral rectitude to separate public service from private gain.

I generally think debates within a party should not be treated as a scandal. They should be treated as a sign of strength, to be honest.

What's sort of remarkable is that, especially in the Israel and the Russia cases, you have got a U.S. citizen, Donald Trump, siding with a foreign leader against the U.S. president. There is a reason why president-elects have tried to remain mute during their transitional periods, relatively, because you just don't want to be for somebody - some other country against your own government, and especially when you're about to take the helm of that government.

The message of the summoned life is that you don't need to panic if you don't yet know what you want to do with your life. But you probably want to throw yourselves into circumstances where the summons will come.

People who give money in large amount in politics are basically not altruistic. They have some issue. They have some interest. It may be world peace. It may be preserving carried interest. But it's not altruistic.

The North Korean regime is extremely fiery, extremely insecure, sometimes hysterical. And when you're around somebody who's screaming and unstable, the last thing you want to do is add to the instability with your own unstable, hysterical rhetoric.