The lives of most people are small tight pallid and sad, more to be mourned than their deaths. We starve at the banquet: We cannot see that there is a banquet because seeing the banquet requires that we see also ourselves sitting there starving-seeing ourselves clearly, even for a moment, is shattering. We are not dead but asleep, dreaming of ourselves.

Or I can choose to force myself to consider the likelihood that everyone else in the supermarket's checkout line is just as bored and frustrated as I am, and that some of these people probably have much harder, more tedious or painful lives than I do, overall.

And meteorologists have nothing to tell people in Philo, who know perfectly well that the real story is that to the west, between us and the Rockies, there is basically nothing tall, and that weird zephyrs and stirs joined breezes and gusts and thermals and downdrafts and whatever out over Nebraska and Kansas and moved like streams into rivers and jets at and military fronts that gathered like avalanches and roared in reverse down pioneer oxtrails, toward our own personal unsheltered asses.

Fiction becomes a weird way to countenance yourself and to tell the truth instead of being a way to escape yourself or present yourself in a way you figure you will be maximally likable.

Dostoevski informs everybody; or he ought to.

The greatest sin is appearing naive or old-fashioned so that somebody can give you a sort of a very cool arch smile and devastate you with one extraordinarily crafted line that puts kind of a hole in your pretentious balloon.

Mario, what do you get when you cross an insomniac, an unwilling agnostic and a dyslexic?