I had this duality growing up with my dad being a strict Catholic and his brother being a priest and my mother finding God in nature, so I've taken a little from both [traditions].

I believe in a visual language that should be as strong as the written word.

I have always gone to nature, since I was a kid. I was brought up in the woods, I did not have lots of friends, so I spent lot of time alone. My mother always loved to live in the forest; she loved gardens, birds and nature and taught me a deep respect for that. She taught me about growing food and vegetables and to take care of animals. They also have feelings. So nature was always something sacred for me, the place I can go, meditate and pray. It's like a church in the nature for me.

Every culture has beauty and decorations of body. This is not of itself superficial, this is very human. Decorating when it becomes out of balance, when it becomes about the materialism, about how many shoes, how many handbags, how expensive they are, and the status, then it's no longer just about an expression or looking beautiful, that's more about 'I HAVE MONEY, I AM RICH'. It felt out of balance.

My idea was that if I took a picture of somebody and years later, or whenever, they would die and if someone wanted to know who this person was, they could take one of these pictures and it would tell who the person was.

The adornment of the body is a human need.

Michael [Jackson] had paintings of himself at Neverland depicting himself as a knight and surrounded by cherubs and angels. People might think he's an egomaniac, but he's not. It's because the world turned against him.