God is erratic, sometimes vindictive, sometimes merciful. The people I was taught were heroes - Jacob or Moses or David - were ambivalent figures, or worse. But that messiness was joyful, and challenging. I loved having a Bible that I could argue with.

I seem to have three categories of readers. The first is nonbelievers who are glad that I am reading the Bible so they don't have to bother. The second group, which is quite large, is very Biblically literate Jews. And the third, which is also very large, is Christians, most of them evangelical. The evangelical readers and the Jewish readers have generally been very encouraging, because they appreciate someone taking the book they love so seriously, and actually reading it and grappling with it.

I should say, the one thing you run into is, if you're trying to raise a round you have to decide, well, how much money are you trying to raise? And then you have to justify that to your investors, because they want to know why you [are] raising that much? Why aren't you raising either twice as much or half as much?

One problem with how we think about the Bible is that people tend to jam it into narrower categories, when in fact it is many things all at once.

I want to have enough space to, I don't know, think thoughts. I mean, I just - I don't know that I'm capable of having an exciting, profound thought every week that's worth a column.

А weekly column is really tough.

The Christians think I am making a mistake by not trying the New Testament and meeting Jesus. The Jews tend to think I am making a mistake by reading without support from educated people. After all, there is 2,000 years of scholarship about the book, they say, so it's perverse of me to ignore it.