When you're writing for the New York Times someone reading it knows the topic better than you do and knows when you've messed up.

I seem to have three categories of readers. The first is nonbelievers who are glad that I am reading the Bible so they don't have to bother. The second group, which is quite large, is very Biblically literate Jews. And the third, which is also very large, is Christians, most of them evangelical. The evangelical readers and the Jewish readers have generally been very encouraging, because they appreciate someone taking the book they love so seriously, and actually reading it and grappling with it.

The process of just being in front of people, having to stand up for your ideas, and ask - and then ask people for money, which is a very hard thing to do.

It's much easier to hire really great people like that in New York and in Brooklyn in particular, than it is in Washington.

The Christians think I am making a mistake by not trying the New Testament and meeting Jesus. The Jews tend to think I am making a mistake by reading without support from educated people. After all, there is 2,000 years of scholarship about the book, they say, so it's perverse of me to ignore it.

Changing the way we talk is not political correctness run amok. It reflects an admirable willingness to acknowledge others who once were barely visible to the dominant culture, and to recognize that something that may seem innocent to you may be painful to others.

People who tend to invest are either going to invest in something where you're raising $5 million or they're going to invest in something where you're raising $1 million, but if you're trying to raise $2.5 million it's kind of a weird amount.