Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.

The phrase 'sodomized by a bratwurst poltergeist' suddenly flew through my mind.

The man walked past me and stopped, observing the blood running down my neck. "Your injury. Let us tend to it." He looked out through the open doorway and silently gestured to someone out there. "Our world," he said, "is far more advanced than yours. For reasons you'll understand shortly." A thin, bony, naked woman entered the room, carrying two small, white kittens. She sat one of the fluffy cats in my lap and stuffed the other down my shirt. She turned and left. "There," said the large man. "The kittens will make your sad go away.

I wanted to curl up into a fetal position and start sucking my thumb, let my tears and dripping saliva pool under me. Sorry. I tried living, tried being sentient. Can't do it. Can't live in the same universe with that.

Tried to escape, to block out the fact that I was being eaten alive by arachnids. For some reason the only thing I could replace it with was the image of being eaten by tiny clowns.

My melon soul Crushed by your Gallagher of apathy

I fear that our loss of a sense of connection with, and duties to, each other leaves us unable to effectively address growing inequality and the bitter antagonism between different communities in American society. We've been at our best when we've felt in significant degree that our fates bound up with each other, where we've had a very inclusive sense of the other, and that's now very much not the case.