I do fear that global capitalism is making us more like each other in regrettable ways, e.g., more people are increasingly captivated by spectacles of violence and aggression or of conspicuous consumption that are the subjects of the most commercially viable films across countries precisely because they don't depend for their appeal on cultural fine points; and more people are prone to deal with others on a purely instrumental and impersonal basis.

If I knew me as somebody else, I would hate me just as much. Why have a double standard?

... life is a flickering candle we all carry around. A gust of wind, a meaningless accident, a microsecond of carelessness, and it's out. Forever.

My melon soul Crushed by your Gallagher of apathy

The bathroom door burst open, and Molly came trotting out. The left half of her body had been shaved almost down to the skin. The right half was as shaggy as before. John emerged after her, brushing a layer of dog hair off his clothes. John said, "Well, that's done... It was Molly's idea. She wants to look like two different dogs when she's coming and going. She thinks it will make it easier for her to steal food... That's one complicated dog, Dave. Have you started on the bomb?

Zhuangzi is especially insightful about the human pretension to know. The Zhuangzi tells a story about a frog who lives in caved-in well. Because he is the lord of this little world of his, king of the pollywogs, he is very proud of himself. But he doesn't know how small his world is until a turtle comes and tells him about the vastness of the sea. We human beings are like the frog, not realizing how little our worlds are.

People come to have different moral beliefs because they have different non-moral beliefs about relevant facts. People are disposed to believe whatever justifies the practices and institutions that benefit them. But I argue that not all moral differences can be explained away in such a fashion. Some of the most profound disagreements come from differences in priority assigned to values such as relationship and community on the one hand, and individual rights and personal autonomy for the individual, on the other hand.