Son, the greatest trick the Devil pulled was convincing the world there was only one of him.

The situation has a real Lovecraft feel to it. Though, you know, if you come over it'll be more of an Anne Rice situation. If you know what I mean." "Who's-" "Because you're gay.

To this day I don’t know if he was struggling with the moral implications of gunning down half a dozen civilians, or if he was mentally counting to see if he had that many shells left in the gun.

Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.

There is no word in the English language for the feeling someone gets when they suddenly realize they're standing next to an unholy monster impersonating a human. Monstralization, maybe?

People come to have different moral beliefs because they have different non-moral beliefs about relevant facts. People are disposed to believe whatever justifies the practices and institutions that benefit them. But I argue that not all moral differences can be explained away in such a fashion. Some of the most profound disagreements come from differences in priority assigned to values such as relationship and community on the one hand, and individual rights and personal autonomy for the individual, on the other hand.

I fear that our loss of a sense of connection with, and duties to, each other leaves us unable to effectively address growing inequality and the bitter antagonism between different communities in American society. We've been at our best when we've felt in significant degree that our fates bound up with each other, where we've had a very inclusive sense of the other, and that's now very much not the case.