Books had shown me, however, that all people everywhere wanted their lives to have purpose and meaning. This longing was universal.

If God is an author and the universe is the biggest novel ever written, I may feel as if I'm the lead character in the story, but like every man and woman on Earth, I am a suporting player in one of billions of subplots. You know what happens to supporting players. Too often they are killed off in chapter 3, or in chapter 10, or in chapter 35. A supporting player always has to be looking over his shoulder.

The problem with movies and books is they make evil look glamorous, exciting, when it's no such thing. It's boring and it's depressing and it's stupid. Criminals are all after cheap thrills and easy money, and when they get them, all they want is more of the same, over and over. They're shallow, empty, boring people who couldn't give you five minutes of interesting conversation if you had the piss-poor luck to be at a party full of them. Maybe some can be monkey-clever, some of the time, but they aren't hardly ever smart.

Every day we make our way through a moral forest, along pathways ever branching. Often we get lost. When the array of paths before us is so perplexing that we can't make a choice, or won't, we can hope that we will be given a sign to guide us. A reliance on signs, however, can lead to the evasion of all moral obligations, and thus earn a terrible judgment.

I just became fascinated with how complex and unlikely the universe is and life is and Catholicism gives me an answer to that.

The less depth a belief system has, the greater the fervency with which its adherents embrace it. The most vociferous, the most fanatical are those whose cobbled faith is founded on the shakiest grounds.

In misfortune lies the seed of future triumph.