A person is a person through other persons; you can't be human in isolation; you are human only in relationships.

Because forgiveness is like this: a room can be dank because you have closed the windows, you've closed the curtains. But the sun is shining outside, and the air is fresh outside. In order to get that fresh air, you have to get up and open the window and draw the curtains apart.

A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.

There’s no question about the reality of evil, of injustice, of suffering, but at the center of this existence is a heart beating with love. That you and I and all of us are incredible. I mean, we really are remarkable things. That we are, as a matter of fact, made for goodness.

I give great thanks to God that he has created a Dalai Lama. Do you really think, as some have argued, that God will be saying: 'You know, that guy, the Dalai Lama, is not bad. What a pity he's not a Christian'? I don't think that is the case - because, you see, God is not a Christian.

Africans believe in something that is difficult to render in English. We call it ubuntu, botho. It means the essence of being human. You know when it is there and when it is absent. It speaks about humaneness, gentleness, hospitality, putting yourself out on behalf of others, being vulnerable. It embraces compassion and toughness. It recognizes that my humanity is bound up in yours, for we can only be human together.

I've often been a little concerned by people who say they are color-blind, people who claim, in some ways, not to be aware of race, and I hope that those who will be looking for a vision of the future will be a little more honest, and say race actually does matter.