What people see in the news are places where things have not going so well.

India is simply dotted with pilgrimage places, and with teachers and very powerful spiritual guides.

The journey to sacred places is the most common way that people travel in India. They are always going on pilgrimages to sacred places. They are always undertaking spiritual journeys to visit the great shrines in the Himalayan tier of pilgrimage places; these places are called tirthas, a word that means "crossing place," a place where you can cross the river to the far shore but also cross over into another dimension of life. Cross over to heaven, in one sense it's used.

The idea that the United States government would have to figure out what to do about the headscarf is simply ludicrous. We don't get involved in that.

I grew up going around with family, camping and living in a very beautiful mountain valley, knowing the names of the mountains and the rivers. I think it's no accident that I ended up studying the geography of India and knowing the names of the mountains and the rivers and all of that. I loved it. I think it gives a sense of space and a can-do-ness that was very powerful.

I was a young woman who had grown up in the mountains of Montana as a Protestant Methodist in a pretty good social gospel tradition. I became fascinated with the religious lives of others who seemed also to be very religious, yet in ways that were quite different from my own. That fascination led to relationships, in India and elsewhere, with families of Hindus, of Muslims, of Sikhs, and a lot of study.

Pluralism isn't just diversity; it's something we create out of this diversity.