The word of cheap grace has been the ruin of more Christians than any commandment of works.

The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.

The love for our enemies takes us along the way of the cross and into fellowship with the Crucified. The more we are driven along this road, the more certain is the victory of love over the enemy's hatred. For then it is not the disciple's own love, but the love of Jesus Christ alone, who for the sake of his enemies went to the cross and prayed for them as he hung there.

After he has been following Christ for a long time, the disciple of Jesus will be asked, "Lacked ye anything?" and he will answer "Nothing, Lord." How could he when he knows that despite hunger and nakedness, persecution and danger, the Lord is always at his side?

We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions.

The ultimate test of a moral society is the kind of world that it leaves to its children.

God wants to see human beings, not ghosts who shun the world. . . . Our marriage must be a 'yes' to God's earth. It must strengthen our resolve to do and accomplish something on earth. I fear that Christians who venture to stand on earth on only one leg will stand in heaven on only one leg too.