A thing is either alive or it isn’t; there is nothing that is almost alive. There is but the remotest possibility of the origin of life by spontaneous generation, and every likelihood that Arrhenius is right when he dares to claim that life is a cosmic phenomenon, something that drifts between the spheres, like light, and like light transiently descends upon those fit to receive it.

All the great naturalists have been habitual walkers, for no laboratory, no book, car, train or plane takes the place of honest footwork for this calling, be it amateur's or professional's.

What is a weed? I have heard it said that there are sixty definitions. For me, a weed is a plant out of place.

As the brain of man is the speck of dust in the universe that thinks, so the leaves—the fern and the needled pine and the latticed frond and the seaweed ribbon—perceive the light in a fundamental and constructive sense. … Their leaves see the light, as my eyes can never do. … They impound its stellar energy, and with that force they make life out of the elements.

Life is a phenomenon sui generis, a primal fact in its own right, like energy. Cut flesh or wood how you like, hack at them in a baffled fury—you cannot find life itself, you can only see what it built out of the lifeless dust.

The Grand Canyon is carven deep by the master hand; it is the gulf of silence, widened in the desert; it is all time inscribing the naked rock; it is the book of earth.

The harvest moon has no innocence, like the slim quarter moon of a spring twilight, nor has it the silver penny brilliance of the moon that looks down upon the resorts of summer time. Wise, ripe, and portly, like an old Bacchus, it waxes night after night.