A thing is either alive or it isn’t; there is nothing that is almost alive. There is but the remotest possibility of the origin of life by spontaneous generation, and every likelihood that Arrhenius is right when he dares to claim that life is a cosmic phenomenon, something that drifts between the spheres, like light, and like light transiently descends upon those fit to receive it.

As the brain of man is the speck of dust in the universe that thinks, so the leaves—the fern and the needled pine and the latticed frond and the seaweed ribbon—perceive the light in a fundamental and constructive sense. … Their leaves see the light, as my eyes can never do. … They impound its stellar energy, and with that force they make life out of the elements.

What is a weed? I have heard it said that there are sixty definitions. For me, a weed is a plant out of place.

The last fling of winter is over ... The earth, the soil itself, has a dreaming quality about it. It is warm now to the touch; it has come alive; it hides secrets that in a moment, in a little while, it will tell.

Life is a phenomenon sui generis, a primal fact in its own right, like energy. Cut flesh or wood how you like, hack at them in a baffled fury—you cannot find life itself, you can only see what it built out of the lifeless dust.

Time is not money; time is an opportunity to live before you die. So a man who walks, and lives and sees and thinks as he walks, has lengthened his life.

The harvest moon has no innocence, like the slim quarter moon of a spring twilight, nor has it the silver penny brilliance of the moon that looks down upon the resorts of summer time. Wise, ripe, and portly, like an old Bacchus, it waxes night after night.