We with my husband [Joseph Millar] are often the first reader for one another's work, and we often also have the last word. We trust each other. We have our past working life in common, our recombined families, as well as our life as teachers, and we read much of the same literature and have similar esthetics, so there's a simpatico there. But we do disagree and that can be fruitful, even if it's not so great in the moment.

I don't know if we ever have enough distance to "see" our own trajectory. We're in the muddled middle of it. Who knows what will last, what poems will take hold of the imaginations of the future.

A poem is like a child; at some point we have to let it go and trust that it will make its own way in the world.

I think what life experience has brought to my poems is compassion. When you work hard to make a living, raise a child up into the world, fail at marriage and try again, teach and fail, travel and fall, become ill, well again, weak but grateful, you learn patience, forbearance.

It's difficult to talk about [W.S.] Merwin's poems, as it's hard to talk about a feeling or a smell. It is what it is, but so much so that it overwhelms both sense and the senses. I aspire to something about his work, that imbues his poems, though I'm not sure I could say what that is. A purity, maybe, the kind of purity that comes from being beaten, like steel.

I would say my life experiences are my poetry, whether I'm writing about those actual, factual experiences or not.

Poetry is an intimate act. It's about bringing forth something that's inside you--whether it is a memory, a philosophical idea, a deep love for another person or for the world, or an apprehension of the spiritual. It's about making something, in language, which can be transmitted to others--not as information, or polemic, but as irreducible art.